It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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An understanding and appreciation of the goodness (and given-ness) of place and family, and the vocations attending each, can of course be taught and learned in a classroom or by means of a book.
In the pageant of Easter Week, Maundy Thursday speaks about the last time Jesus ate with his Disciples and how He washed their feet in preparation for participating in the Passover meal (John 13).
A couple of weeks ago I ordered pizza for dinner. I didn’t pray, “Lord, give me pizza.” I called the store. The pizza did not drop down from heaven at my doorstep like manna from heaven.
What we confess concerning a corpse confesses much about how deep, or how shallow, is our understanding of the importance of the incarnation of Jesus, his death, and his (as well as our own) resurrection.
In this particular church, all sins are forgiven, but some sins are more forgiven than others.
It all started when out of the nothingness of Mary’s womb, the Word who makes all things, made for Himself a body, human through and through. From the virgin soil of Eden the first man came and from the virgin womb the last man came—came to re-genesis you.
In an essay last year over at The Public Discourse, Philadelphia Archbishop Charles J. Chaput quite rightly noted that the legacy of the sixteenth-century Catholic statesman Sir Thomas More matters greatly—and matters, as he emphasized, “right now.”
Even putting to the side More’s purposes in the writing of Utopia, and Bolt’s in composing A Man for All Seasons, certain contexts pertaining to each are revealing.
Though I had studied four prior years at that institution, the one course I had with him shaped my pastoral care more than any other. Ken Korby was this pastor’s name, and when I grew up, I wanted to be just like him.
Why is it that we are so afraid to give the message of grace to our little ones? We bombard their ears with law on a constant basis.
As with many teachings, the Lutheran teaching on Mutual Conversation and Consolation of the Brethren fits in with other teachings. The various teachings don’t stand alone, but they fit together as an organic whole.
Of all the words this woman ever spoke, these alone are chiseled forever into the stone of holy writ, and into the church’s memory. Mrs. Job becomes the patron saint of quick-tongued women.