The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
No, when the Lord is ready for battle, of all creatures, he commissions Mary’s little lamb.
I became like God’s child David, whom the Lord pardoned of his adultery and murder. I became like Noah, Abraham, Judah, Aaron, Gideon, and so many more wayward children.
God cannot love me unconditionally without prerequisites, especially after all I’ve done, can He?
Take away the water, words, bread and wine. Can you be a Christian without water, words, bread and wine?
Either one of those verses alone is scary; but both of them together are terrifying!
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
To the Pastors and Preachers whose only word for me and others seem to be, "make sure you’re right with God!"
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.
This story is all-too-common, and illustrates a key dynamic driving the youth out of church.