Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?

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In the story of Ruth there is a strong focus on faithfulness, but not just to Naomi and later Boaz, rather her faithfulness is directed toward the LORD God.
This text gives us only a glimpse, a preview, of God’s plan in Christ to restore his broken creation to its physical and social perfection.
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
This letter is not without controversy—not because of its content but due to questions concerning its authorship and canonicity.
We want to be kind, gentle, and cheerful to others, but we’ve got to protect ourselves from getting hurt.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.
The optimism of a Christian extends beyond the deathbed and has its origin in a historical event without historical boundaries.
As our first parents had a bond with the animals, as Noah had animals with him in the reboot of creation after the flood, so after this old creation comes to an end, we will enjoy a new creation that includes animals.
You are in a fight, but the victory is guaranteed because it is in the hands of the risen Chief Shepherd.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
By pouring out his life unto death, Jesus reverses our death.