This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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05/24/24
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
05/17/24
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.
05/16/24
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
05/14/24
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
04/30/24
Some part of us always wants our ability under the law to be just as important (or more) than grace.
04/29/24
The Good Shepherd doesn’t leave the sheep to fend for themselves.
04/25/24
A Christian story untethered from the reality of Christ and his mercy toward sinners becomes a mere fable, while a sermon disconnected from the hearts of its listeners remains a hollow oratory.
04/22/24
This article is written by guest contributor, Christopher J. Richmann.
04/18/24
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
04/16/24
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
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03/31/24
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
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