We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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Finding the balance between indifferentism and obsessiveness has never been easy, and it’s especially difficult in our environment.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
Edward's goal of teaching his people to know the scriptures and to believe that their salvation depended on Christ is also essential for us today.
Confession is not another ecclesiastical bludgeon but is instead a gift. There we can tell the truth about ourselves, knowing that Christ has only mercy for us in response.
Luther had a living Word from God intended to land squarely among sinners.
I may feel today that the Lord has not found me, but in fact he has – he is intimately acquainted with all my ways.
Death is not the continuation of an adventure; death is being planted in the ground. The adventure belongs to the resurrection of the dead and the life of the world to come.
The theology is obvious: God is in control—so much so, that He can even use evil to accomplish His purposes.
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
The question the pericope begs us to contemplate is not whether the heart trusts or believes, but rather, what does the heart trust and believe in.
The foundation of the faith Paul wants you to cling to is not an abstract principle, but a human body: the human body of Jesus, that once was a corpse, and now is alive forever more.