When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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“There,” the Queen said, “That’s so much better than talking, isn’t it?”
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
The Ichthus is a confession in picture form, a visual sermon of the gospel of Christ crucified.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
Gregory is a bridge between the patristic age and the medieval.
Cyril’s fervor for pure explication of the gospel was present throughout his career.
We cannot overstate that no person outside the Bible has been as influential to Christian theology as Augustine.
Origen is wrong about stuff, but he had the foresight to say that if he was wrong, he was open to correction.
You will not be disappointed in this Champion of the Incarnation.
Finding the balance between indifferentism and obsessiveness has never been easy, and it’s especially difficult in our environment.
Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.