When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
01/29/26
What do such callings look like? They are ordinary and everyday.
01/28/26
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
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- 1517 Guest Contributor
- 1517 Publishing
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- A. A. Just Jr.
- A.J. Vega
- Aaron Boerst
- Adam Francisco
- Adam Stetson
- Amy Mantravadi
- Andrew Foss
- Anthony DiLiberto
- Blake Flattley
- Bob Hiller
- Bob Sundquist
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- Bror Erickson
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- Hermann Sasse
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- Joshua Miller
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- Magnus Persson
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- Martin Luther
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- Matt Kroelinger
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- Michael Berg
- Michael Gibney
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- Nicholas Kallis
- Norman Nagel
- Paul Dunk
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- Pete Lange
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- Philip Bartelt
- Raleigh Sadler
- Rick Ritchie
- RJ Grunewald
- Robert Farrar Capon
- Robert Kolb
- Rod Rosenbladt
- Roland Ehlke
- Ron Hodel
- Russ Lackey
- Ryan Couch
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- Ryan Stevenson-Cosgrove
- Ryan Tinetti
- Sam Leanza Ortiz
- Sam P. Schuldheisz
- Sarah Crowder
- Scott Davis
- Scott Keith
- Scott Landrum
- Seth Moorman
- Steve Byrnes
- Steve Kruschel
- Steven A. Hein
- Steven Paulson
- StoryMakers NYC
- Tanner Olson
- Tate Barber
- Ted Rosenbladt
- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
02/17/19
The resurrection of Christ is not God’s way of loving the last enemy (15:26). He despises it; defeats it. He makes such a mockery of it that it loses its name among Christians. Death is dead and can no longer be called death, but merely sleep, just a sweet and momentary sleep until the living Christ’s parousia (v. 23).
02/17/19
This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
02/12/19
You have heard it said that "Dead men tell no tales." “Ah, but they do tell tales!” says I.
02/11/19
The prophet Jonah longed for one thing: to see the Assyrian city of Nineveh utterly destroyed by the wrath of God. His wish eventually came true
02/10/19
And so, when you preach the Law, you are also instructing the conscience and thereby forming it. For some of your hearers, this will result in activating their consciences, making them more sensitive, so they become more aware of their sin and more urgently seek the Gospel. For others, it is a re-instruction.
02/10/19
The basis of Christian proclamation is the death and resurrection of Jesus Christ as a historical event. But what His death and resurrection are as events, now become reality for us, delivered to us through preaching and holy baptism, so all who receive His death and life have the hope of resurrection.
02/10/19
Backwards. That is the only way to describe the world Jesus portrays in Luke 6. Consider what He says about blessings. The blessed, He says, are the poor, the hungry, those who weep. It is those who are hated, excluded, reviled, spurned. Who among us wants to be “blessed” like that?
02/07/19
The Scriptural pictures of atonement offer every Christian comfort and hope against sin through the power of our Lord, Jesus Christ.
02/04/19
There have been so many times in my life where I have thought to myself; God isn't paying any attention to me. He doesn't care what I do down here on this inconsequential planet in the middle of the huge universe He controls.
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02/03/19
The preached word ensured the work of the Holy Spirit, so long as it was the written word of the Gospel. Gospel preaching was the one domain in which we could be assured of the convicting, saving, and sanctifying work of the Holy Spirit.
02/03/19
The texts for this week offer great consolation for pastors and preachers. Don’t miss out on preaching this consolation to your people, too. Christ is at work in us, though we are insufficient for such a ministry to save souls from destruction.
02/03/19
Much like the Old Testament reading from Isaiah, Luke helps us consider discipleship by inviting us to identify with an individual.
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