The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.

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To keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.
The Gospel restores us to our true humanity, embeds us in the body of Christ, feeds us with Christ’s own body, and offers us a community.
How many of you Christians out there are barely holding it together? I know the inclination should be towards joy and hope, but for some of us, it's not.
“That can’t be right”, I thought to myself as I flipped back and forth between two verses in my Bible.
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
When we preach Jesus crucified for the sin of the world, Jesus crucified to put away God’s harsh judgment, that good news creates faith
If sin is not “imputed” or “reckoned to” the sinner then who is it reckoned to? The good news is that it’s reckoned to God
Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.
When we're under stress, when we're weighed down by responsibilities, and when we feel like nobody cares and no one can help us, we run to God.
Pelagianism is the ancient heresy that says that if you work hard enough and will something strongly enough, you can prevent sin
One of my jobs in high school was helping local ranchers work cattle. We’d vaccinate, cut off horns, castrate, mark their ears, and brand them.
In our own lives, we might find that the Law is not an alien word, whether we call it our conscience or our values, our Holy Writ, or our municipality’s laws and regulations