The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Is there ever a time in a Christian’s life when there is less need for grace? Think about it.
Cognitive Behavioral Therapy works for me, not because it substitutes a temporal and flimsy antidote to my problems but because it points me to the God who has adopted and baptized me
“There is no obedience that does not have its eyes on either God or neighbor. An obedience that is motivated by what we will get out of it is no obedience at all.”
All this disciplined living is to be done in freedom.
Our church doesn’t talk a lot about giving up things for Lent. Lent seasons means we have Sunday night services as well, where we bring in speakers who talk about a different theme each year.
The following is an excerpt from Law and Gospel in Action written by Mark Mattes (1517 Publishing, 2019).
Did the Apostle Paul just say that “he fills up what is lacking in the afflictions of Christ?" That seems a little at odds with Jesus’ statement, "It is finished."
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.
Many sit and wait for judgment day to come, running through their performance in this life, hoping that the electing Judge found some reason to love them like Jacob.
Theology is a practical habit—that is, an aptitude cultivated to be applied in the real world in daily life.
The prophet Jonah longed for one thing: to see the Assyrian city of Nineveh utterly destroyed by the wrath of God. His wish eventually came true
Scripture is clear: God’s Spirit pursues sinners from conception to the grave with his life-giving Gospel and gifts.