Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.
In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).

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Our crucified Lord makes it clear that the widow’s worthless giving was far greater than a million dollars because she gave all she had.
There were pictures of her bathed in the sun of South Padre, sand between her toes, arm-in-arm with beautiful friends
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
When it comes to this world, our beds are most often a mess even when we do our best to make them in the morning.
Our Father works through us to meet the needs of others and to meet our need for Savior Jesus.
There in that moment, the waters of baptism reached down deep into the forsaken path of the grave with a man whose body and mind could no longer hold onto any reality otherwise.
I don’t know about you, but I am perpetually of the mind that God is disappointed in me.
Some lie and tell us that to sin is to be ourselves. But it is not. Sin is not natural to humanity.
For most of my Christian experience I was taught and I taught others that church was primarily a place to go to serve, to use your gifts, to bless others.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
Whatever we call “god,” how we act out our “religion,” what we call “living,” if its name isn’t Jesus, it’s a sham.