It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
O little flock, fear not the foe, for at your head is the Good Shepherd who lays down His life for you.
From creator to priest, our God now moves, from forming animals to slaying them, all so that His Adam and His Eve might remain truly His.
In some ways, though, it seems that scientism may increasingly be the greater of the two dangers in American higher education. Not only has Helen Rittelmeyer, for example, made a case for relativism (at least in the ethical realm) being effectively dead and buried.
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.
That all being said, come to think of it, I’ve never gone 24 seconds without sinning.
“You shall have no other gods,” God says, and we, spurred on by the prohibition, roll up our sleeves and get to work fashioning gods like there’s no tomorrow.
As I floated in the Gulf of Mexico, I spoke these truths, but it was not the waters or the heavens that needed to hear them.
Whatever numbers you want to plug in, ours must be greater than zero. We’re in a partnership with God, after all. We both do our part. We’ve got to meet the Lord halfway. If only he does all the giving, and we do all the receiving, the relationship is doomed to fail.
Some consider apologetics, with its emphasis on rational arguments and empirical evidence, a distinctly “modern” enterprise. Thus, however legitimate or useful it might once have been, now that we have taken an allegedly “postmodern” turn.
Who are we, really, but a bag of blood and bones, in which are mixed in bittersweet memories and the shards of shattered dreams and broken hearts?
You think the sower sowed his seed in you because he saw such good soil, such a good, generous, noble person.