This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
Finally, we draw near the end of this three-part article on Revelation 1:10-20.
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
The thing seems incredible, and I would not have believed it myself, nor have understood Paul’s words here, had I not witnessed it with my own eyes and experienced it.
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
On a summer day in 2008, Thomas and Romayne McGinnis were presented with the highest honor that can be received in any branch of the United States military, that is, the Medal of Honor.
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
From Our Series on Luthers, Heidelberg Disputation.
Love is the sum of the law. Love God with all your heart, spirit, and mind, and love your neighbor as yourself. That means that if love can't be done when it needs to be done then get rid of the law, because it's not lawful.