“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.

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I am lord of all I eat. I lord it over meat, potatoes, pecan pie. I make those foods serve my body, transforming them into me. But it is not so with the meal of Jesus.
What we confess concerning a corpse confesses much about how deep, or how shallow, is our understanding of the importance of the incarnation of Jesus, his death, and his (as well as our own) resurrection.
In this particular church, all sins are forgiven, but some sins are more forgiven than others.
For who of us, at some point in our lives, has not watched with horror and grief as our own “sun” vanishes? You stand around a rectangular depression in the ground to watch a box of wood that cradles your beloved slowly lowered into the dark earth.
As with many teachings, the Lutheran teaching on Mutual Conversation and Consolation of the Brethren fits in with other teachings. The various teachings don’t stand alone, but they fit together as an organic whole.
I think the chief reason that a faction within me welcomes the disintegration of the American ethos is this: it makes me feel so much better about myself. The smut makes me quite smug.
God must kill me. He’s got to slay me, put me six feet under, and shovel dirt atop my corpse. Then, it’s like, “Hey, I finally understand! You’re God and I’m not.
Why, given all the things we wish God had told us, but didn’t, does he “waste our time” by stating the patently obvious? Was there, in Moses’ day, an outbreak of violence against the disabled?
Ever experience a congregation with the word "Grace" in its name that was nonetheless ironically ungracious and legalistic? I have.
Philip Melanchthon once said, “Those who disparage philosophy not only wage war against human nature, but they also severely injure the glory of the Gospel.”
One day I walked about that place I had tried to make home. I realized it was a prison cell of my own devising.
It shows the extent to which an environment of iniquity can seep into the souls of believers, transforming them from the inside out, so that even when they “flee to the mountains,” like Lot and his girls, they take Sodom with them.