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An Analysis of Galatians 5:1-6
Jesus speaks His Word, and a new world order emerges, with the possibility of uniting disparate parties in the true faith.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fourth installment of that series.
As the sin-bearer, Jesus was also the sin-confessor in the psalms.
The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.
The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
When we talk about bettering ourselves, we need to realize that a theology of the cross does not militate against this endeavor but that it places it squarely in the horizontal realm.
At Christmas, we hear the story of our salvation, but it’s not pretty.
In the first few years after God saved me I saw sin as this unfortunate parasite that was slowly sucking the life out of me.
Let's face it, Christianity is not for everyone.
We may seem destitute of hope, but the hope of Christ is stronger than our weakness.
For all our best efforts—political and evangelistic—our approach should always be through the Theology of the Cross. Our gardens are still bloody, but the blood of the Lamb who takes away the sins of the world will one day restore peace to our gardens.