Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.
To the Pastors and Preachers whose only word for me and others seem to be, "make sure you’re right with God!"
The reason that anyone would choose a heaven without Jesus, or happiness without Jesus, or healing without Jesus, is because he doesn’t mean that much to them to begin with.
You are free to love your children without any expectations because you have been loved immeasurably.
Israel’s priests were ordained with the blood of a sacrifice applied to their ear, their thumb, and their toe, for they were to hear God’s word, handle His holy things, and walk in His ways. But none was perfect, all were flawed.
Burdened within and without, we cross the threshold into church. We don't leave behind our earthiness, our tragedies, our white-knuckled grip on the last vestige of dignity in our sad lives.
This story is all-too-common, and illustrates a key dynamic driving the youth out of church.
Should we consider the tomb of Jesus completely empty, or just somewhat empty?
Before you ever know what happened, Satan has taught us to doubt the promise of the crucified and risen Christ.
If you’ve been in church long enough, you might have seen the worst of someone’s unrepentant sin get them kicked out, cast out, excommunicated or “handed over to Satan so their flesh might die and their soul might live.”
On this night of nights, Christ arises victorious and sends the devil’s hordes running with no darkness to find cover; death’s dark shadow is gone