Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.
In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).

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Who should we baptize and when? How old does the person have to be? What if we get it wrong? Will something terrible happen to us?
She wasn’t so much giving up on her husband as giving up on herself. She was giving up trying to be the person who changes another person. It was going to take more than her to reform the man she loved.
Whatever level of sin you're rummaging around in, forgiveness and grace is yours.
Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.
The God who calls us to love our neighbor as ourselves will seem hopelessly out of touch with your insulated life of self-sufficiency.
Today, people often bemoan the loss of children in the church.
It's difficult enough for us to bear anothers' burdens, but carry another person's sin for him? Why would we do that?
Their love story was a long time in coming. He was 82 and she 74. And this was the first, and the last, marriage for both.
There is something odd about the definition of God as a being that than which nothing greater can be conceived.
We have now reached a point where many believe so strongly in individualism that nothing else matters.
Life is too short to dream big dreams. They tend to devour everything that gets in their way, including family.
But one key theme that kept surfacing again and again was love: Jesus loved people, the Church showed me genuine love, and above all, God’s love in Christianity is unconditional.