We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
It’s time to call bull on a theology the dominates Christianity.
When we explain away God’s Word, we jettison the reality of our ominous diagnosis in the “Thou shall/shall nots” of the law, and with it the sweet cure in the, “This is My body/blood” of the Gospel.
We treat the Scriptures as if they’re our literary property to toy with as we please.
Either one of those verses alone is scary; but both of them together are terrifying!
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
To the Pastors and Preachers whose only word for me and others seem to be, "make sure you’re right with God!"
Brothers, the rich and diverse education you have received has more than adequately prepared you for the ministry of temptation to which you have been called.
But on the mountain in Galilee, where we encounter a very different side of God, doubts overtake us. Why?
This story is all-too-common, and illustrates a key dynamic driving the youth out of church.
If you want to find God, he’s hiding in plain sight. Christ is in the very things that we would never select as a vessel befitting divinity.