God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.
Indeed, baptism is life because resurrection is life. Nothing short of regeneration—renewal of life—is accomplished by God through sheer grace because of Christ Jesus.
Jesus names what life does not consist of, and in doing so he gets to something near and dear to our hearts as Americans—our possessions.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.
Where American freedom shouts for individual rights and liberties, freedom in Christ binds neighbors together because our blessings are for each other.
It’s no wonder we’re so attached to images; we are one. We are human hyphens between the celestial and the terrestrial.
We are saved by God's grace, apart from our work – so why does obtaining God's wisdom require such work?
Believers are reminded—and the preacher is to remind them—baptism marks the forgiveness of sins, the end of legal demands, justification and regeneration, and the ultimate triumph over rulers and powers.
The central affirmation of the Reformation stands: Through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son
In this religious Sodom, we had a Jesus with the heart of Moses whose gospel was a new and improved law.