As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.

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Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
The Lord did for Hannah what he loves to do: he shifted everything into reverse, making the bottom the top and the top the bottom.
The crucified and risen Christ comes to renew, restore, and build up.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
No matter how many times we hear this good news, it never stops being good news.
Mary looms large in our theology, our liturgy, our confessions and creeds.
To preach Christ and him crucified is to keep the message simple and accessible.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
John inspired me to see each sermon as an apologetic opportunity.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
In his resurrection, God says "Yes" to Christ, and all those in him.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.