Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
God never delights in seeing his children struggle or suffer. But God does desire that we trust him no matter what the circumstances might look like.
In normal human relationships, when reconciliation is necessary, we place the burden on the person who did wrong, who disrupted the relationship.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Jesus will lead us through the deep waters onto the dry land of that celestial shore, where he will wipe away every tear from our eyes.
The essence of what it means to be a son or daughter of Abraham, an inheritor of the Abrahamic promise, was irrevocably tethered to faith.
Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
Your justification isn’t a matter of “Jesus plus” anything.
A pastor shares his own experience of loneliness and hope
Human solutions to problems, important as they are, are inadequate to meet our deepest needs
The goodness of God's grace is also offensive to our egos
How can he say it? How can he say that Christ is after all the entire meaning of life for him, and that death is no real worry?