Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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God has a plan for this world that he put into place from eternity, a plan that is carried out in Jesus Christ and promises unimaginably great blessings for believers.
Nothing stands against you. Only Christ stands now, and he is for you, more for you than you could ever know, for you like nothing else that has ever loved you.
What the gospel promises is not escape from our humanity, but resurrection from the dead.
Salutary funeral preaching seeks to set the life of the baptized believer who has died within the life of Christ incarnate, crucified, risen, and reigning.
I want the beginning of my funeral to be focused on Jesus, as well as the middle, the end, and every point in between.
The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
Who we are buried with matters. But there is no need to go out and find a dead prophet so you can join him six feet under.
You can die now, you can let go, and because that is true, you can begin to live!
At its heart, this is what Deacon King Kong is all about: the paradox of Jesus carving his victory out of the last thing we expect, not our triumphs but our defeats.
Christians do have a hope that those who sleep in death will be awakened and their joy will never end, and we yearn for that day.
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
Just like in the previous interview, I had to rewind to make sure I was hearing all this right. Yeah, that's actually what he said.