Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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We of all people, because of Christ, can build securely on the future because the truth of Christ runs from the past to the present, establishing a most certain future.
Christ the King’s return will show us what we can only imagine. He will be a king and His a kingdom will be unlike any we have known.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
He cuts into our darkness with words that work like a knife. They awaken us from our routine to a sliver of light. Jesus reigns and He will return.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
As the church year ends, we are not give a vision of Jesus on His throne, ruling over a new creation. Instead, we see Jesus ruling from the cross. His grace comes in the midst of suffering and pain.
That is the task of preaching in these last weeks of the Church Year, to enable the people given to our care, to praise God from the perspective of the end when our Lord will return in glory bringing us into His Kingdom of glory.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Preachers and church workers must also hear the gospel preached to them.