Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.

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What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
If the church is going to speak to people weary of religion, it will not be by offering better techniques or louder certainty, but by daring to say what Paul so plainly said: Christ is enough.
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
The story of your life stretches beyond the dash on the tombstone.
Merry Christmas, Christ has spoken, and his verdict stands.
Forgiveness is not ours to manufacture. It is ours to proclaim.
On this, the birthday of Martin Luther, I will pause to thank God for his birth.
The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.