Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The Lord’s provision doesn’t rest on the strength of our gratitude.
Thanksgiving is never out of place for the Christian.
Lincoln's Thanksgiving Day Proclamation
Sunshine and rain, food and harvests, family, friends, and health, love and joy. All these things and more he gives, not because of what you do or don’t do, but because he is generous and gracious.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
Is it possible to celebrate Thanksgiving every time we come together as God’s people as well?
We give thanks to the Father who has made a way for us to sit at his table.
In the Lord’s Thanksgiving Supper, we are not served turkey, green bean casserole, and cornbread. We are served Christ.