The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
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09/02/26
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
08/28/26
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
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04/20/26
Christ’s saving work is finished, but his love is not locked away in the past.
04/02/26
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”
02/13/26
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
02/05/26
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
12/23/25
Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
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12/22/25
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
12/19/25
To know the cure is not to become immune to sorrow.
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12/18/25
What God perceives is not what our eyes see; he is focused on righteousness because his love creates what is righteous.
12/17/25
Seek moments of silence, and use them to listen and ponder.
12/16/25
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
12/15/25
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
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