Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.

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Despite evidences to the contrary, chaos does not reign. Jesus does.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
God has told us everything necessary for faith. However he has not told us everything there is to know.
What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
This year, we wanted to ensure you have all the resources you need to learn about and reflect on the revelation of Christ.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
Just like Peter, you don’t need to do anything to earn God’s forgiveness for your soul wounds.
Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?