This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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“Christ came with no goals when it came to Himself. His only goals entailed us. He didn’t come to be fulfilled, but to give Himself. And He did that for me.”
Christ has come, does come, and will come. He has set you free from the prison of sin and death.
“Christ is pretty ok doing all the redeeming that needs doing Himself—and He has redeemed you, and redeemed me.
Christian freedom and Christian love go together in a most wonderful way.
This is a selection from, "A Path Strewn With Sinners" by Wade Johnston
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
Ultimately, however, we find in the Heidelberg Disputation the root and core of Luther’s theology, which he would build and expound upon throughout his life.
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
It seems like the sky is falling every other day now. From politics to culture to religion to about anything else, there’s one purported cataclysm after another on the horizon.
You are God’s people. Yet you are nothing in the world’s sight. To be honest, often less than nothing. Don’t feel bad, I’m nothing with you.
Jesus didn’t lie. He was called to preach to Israel. He would send His disciples out into the world. But that didn’t mean His message wasn’t for all.