What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.

All Articles

Each week during this year’s Advent series, we will take a look at a specific implication of Christ’s incarnation. This week, we will discover how God reaffirms the goodness of his creation by making all things new in the incarnation.
The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.
You can’t bear your own sins, to say nothing of getting rid of them.
When you don’t know whom to thank, you start thanking yourself. Praise turns inward. This is a double bondage. When you have only yourself to thank, you end up having only yourself to depend upon.
The God whom I met without a preacher is neither revealing nor hiding—but now, with a preacher, he has become my hiding place!
The whole Reformation, and the reason for Lutheran theology at all, is to improve preaching.
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
The following is an excerpt from the introduction to Theology of the Cross: Reflections on Luther’s Heidelberg Disputation written by Steve Paulson and edited by Kelsi Klembara and Caleb Keith (1517 Publishing, 2018).