The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.

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We need redemption, and we receive it in our church community through God’s Word.
The cross traced in ashes isn’t a badge of honor or a mark of our works. It’s a reminder of Christ’s work.
God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
The good news of the Gospel is Jesus has come, and Jesus will come again.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
Edward's goal of teaching his people to know the scriptures and to believe that their salvation depended on Christ is also essential for us today.
Today, we begin a short series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus. Our first woman, is, the first woman herself: Eve.
We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
People are searching for connection, direction, and hope in a troubled world, and we can use their star-shaped questions to point them to the shape of the cross.
Freedom and reconciliation were significant themes for both of the Martin Luthers.
This Jesus, Savior of sinners, does not do his work from afar. He comes to dwell with us, humbling himself, taking on flesh, that we might be redeemed.
Like Luther and like Hannah, we also receive God’s promise.