This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Each of these little epiphanies in Middle-earth are like the star the magi saw arise in the sky, a light that reflects and points to Jesus who is the Light of the world.
Consolation is the breath of life filling our lungs, hearts, and minds with the fresh, incorruptible air of the new creation.
God is the God of failures, for He became one for you. There is no failure of ours that is bigger than Jesus’ cross, no sin of ours that can overshadow the cross.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.
The Lutheran Reformation was a reformation of the Christian imagination alongside its theology.
Recovery helps us see beauty in the ordinary; the miracle and wonder of creation in the oak leaf or the evergreen needle.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
Forty days after His resurrection from the dead, Jesus ascended.
Eucatastrophe combines two Greek words: ‘eu’ meaning ‘good’ (as in eulogy or euphoria), and ‘katastrophe’ for destruction.
Sacrifice is the beating heart of the Scriptures, but also of our Christian faith.
In Christian terms, this is a perfect example of the doctrine of vocation, where God calls us to serve our neighbor.