Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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We can’t remove our crosses or the reality of our deaths. Only Jesus can.
When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
For the Christian, the iron gate of death was opened by the blood of Christ and the empty tomb.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
God’s people get the warm feast of victory, while God’s meal is prepared cold.