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The imprecatory psalms are like release valves for hurting souls. Their stanzas are God-given spaces in which we can bear our soul’s torment.
The night has passed and the day broken. In response to the morning dawn, birds sing, beasts arouse themselves and all humanity arises.
When we look upon the cross, we see our sin. We also see the One who washes it away and gives life.
The best synonym I can think of for Biblical meditation is "wonder." To meditate upon God's word is to wonder, as a child wonders at the stars.
Far from being a Savior, the god of Unchristianity is a coach who whips us into moral shape, inspires us to be better people, serves as our example. The unspoken goal is to be so virtuous and free of sin that we don’t need Jesus anymore. The transaction is complete. Jesus is unemployed.
When we look to Jesus nailed up on that cross, that's God's final goodbye to our sin-blasted survival methods. No more unanswered questions. No more long goodbyes.
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
When it comes to this world, our beds are most often a mess even when we do our best to make them in the morning.
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
Conflict demands resolution, tension demands a balancing act in the face of uncertainties.
To see faith as a noun in Christianity, one must ask the question of what is faith and whence does it come?
Though the theophanic elements at the Jerusalem Pentecost were not as diverse as those at Sinai, there is one prominent commonality between the two: divine speech out of divine fire.