God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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The word which justifies by bringing faith in baptism is the same powerful word that recreates, regenerates, and re-births a human being in baptism.
Why is it important for us to confess and remember the virgin birth? It is important because of its place within the total story of redemption.
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
Therefore, on the cusp of Christmas the message of the fourth week in Advent heightens our anticipation and joy, but also the unvarnished truth about the challenge of following the crucified King.
More than that, as children of the One who is the Resurrection and the eternal Life, as children who have themselves been both justified and regenerated, live as if Christ has already reappeared, as if the parousia has happened.
We of all people, because of Christ, can build securely on the future because the truth of Christ runs from the past to the present, establishing a most certain future.
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
The Gospel outpaces all would-be and eventually fleeting identity-makers and brings in the truth of a renewed-in-Christ humanity.
Whatever else may be said about the Last Day it consists of these two inseparable things: Christ’s coming and His kingdom people being gathered to Him.
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.