Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.

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Our stories, be they ever so inspiring or worthy of emulation, should never be equated with proclaiming the Gospel of Jesus Christ and the Gospel Jesus Christ commissioned to be proclaimed.
It is that love, finally, which comes back again and again, not as an afterthought, but as the underlying theme of the entire section.
The Earth itself, into which the blood of Christ seeped, will be redeemed and renewed, just like our spirits in Holy Baptism, just like our bodies on the day of the resurrection.
Our passage from Romans steers us between these two dangerous misconceptions: The mythical monster Scylla of believing the body to be evil on the one shore, and the beast Charybdis of believing the body constitutes all there is on the other.
Paul has gone through all this explanation to belabor the point: The incarnation, death, and resurrection of Jesus Christ changes everything.
St. Paul asserts the baptized have died in Christ but this death then makes them free to live unto Christ. Complicated? Yes, a little. Let us try to clarify things a bit.
The lordship of sin and its reign have been deposed by Jesus Christ. Nothing can stand to oppose those who are in Him.
This is the unique love of God. Where does it come from? It does not arise from the qualities of the person who is loved. It simply comes from God Himself.
Peter’s monumental sermon on Pentecost declares the kingdom purposes and divine saving work of the Father, Son, and Holy Spirit which culminate in the new world order with Christ in charge, governing in the power of the Spirit.
It is through the locatedness of the Church that one anchors faith in Christ and the sure hope we are not alone, and God is for us and with us through Jesus.
If God was going to save the world, and reclaim His global kingdom, then the exiling, the confusion, the ignorance and scattering had to be ended. Pentecost signals this dramatic reversal in a spectacular way.
In the middle of the spring, on a run-of-the-mill Thursday, the ascension interrupts the mundane to herald the extraordinary: Christ is in charge and is present on earth as he is in heaven, guiding history for the sake of his church.