We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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God has found a way to be God even for the likes of us. He has found a way to save sinners.
You can die now, you can let go, and because that is true, you can begin to live!
Only in Christ has God taken upon himself the worst that could ever happen between God and man: he has allowed himself to be rejected.
A Sermon on Psalm 130:3–6.
Maybe for the first time you can begin to receive creation as a gift, a sheer gift from God’s hands. And who knows what might happen in the power of this grace? All possibilities are open.
There is no justification except by faith alone. The radical forgiveness itself puts the old to death and calls forth the new.
The law does not end sin, does not make new beings, it only makes matters worse.