This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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We confuse our success and failures with God’s judgment of us.
We are so free as Christians that we don't even have to compare ourselves to other Christians.
Pain is our birthright, but Jesus’ resurrection is our irrevocable end.
The following is a Question and Answer session with author and pastor Donavon Riley where we talk about his latest book, “Crucifying Religion: How Jesus is the End of Religion”.
Death can make us feel like tourists or strangers traveling across the landscape of someone else’s life.
Nothing, not pain, hurt, resentment, bitterness, or hopelessness can separate us from God’s love for us in Jesus Christ.
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
All God's fatherly goodness and mercy is concrete and real, born of a virgin, crucified for our trespasses, raised for our justification.
Original sin produces violent fruit.
Nostalgia is a powerful emotion. It can get ahold of a person and turn him all the way in on himself. What seemed a brief reflection lingers for hours, days, weeks, even years.
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
Our past, present, and future receive healing from Jesus’ wounds.