The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
Finding the balance between indifferentism and obsessiveness has never been easy, and it’s especially difficult in our environment.
God excludes our boasting out of his abundant mercy.