We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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Where American freedom shouts for individual rights and liberties, freedom in Christ binds neighbors together because our blessings are for each other.
We tell the little story of the Gospel because our great stories ultimately reflect Christ.
We might assume that all ways are equal to raising a child in wisdom, but they are not.
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.
The great steadfast love of God is shown by His work on the cross
This plague is no new thing. A dreaded deformity of disobedience clung to every soul since Adam and Eve.
But the Creator of life and breath does not wait for Moses to identify with worthiness.
Jesus’ coming and death and resurrection guarantee us the victory over the lies, the desire to be pitied, and the appeal of stuff.
The sweet aroma of the life, death, and resurrection of Christ overpowers the icy winds that seek to destroy.
They say girls in our society should have nothing to worry about. They should have the opportunity for education and choices far beyond generations before.
A part of our series on Luther's, Heidelberg Disputation.
I can pretend for a little bit, but as soon as the phone is put away and it’s just me and my sin, I am fearful about what my walk says about me. I know what I should do, but I can’t quite seem to do it.