This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
“There,” the Queen said, “That’s so much better than talking, isn’t it?”
There is no true “self” apart from God. Anything so surmised is caught up in the meaninglessness that is death.
We cannot overstate that no person outside the Bible has been as influential to Christian theology as Augustine.
The promise here is that God is present with us in our troubles, issuing commands to save us before we ask. God does not ignore our suffering and cries.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.
You might not know it, but every Christian hopes for the day when their faith will die. Really. I promise. Faith’s death is our celebration.
The best we would have to look forward to, without Jesus, is a society dedicated to addressing problems and working through them.
Grace does not emancipate us from any requirement of obedience. Rather, grace allows Jesus to be obedient on our behalf that the righteous demands of the law can be fulfilled.
Jesus offers to the anxious soul the one thing it ironically wants: certainty of the good.
There is joy in Lent, but it is the kind of joy that comes in being made whole.
Nostalgia is a looter who impoverishes us of the truth that God is in our midst right now.