Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.

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Isaiah says in summary “liturgical ritual without works is dead” because we render the meaningful worship of God meaningless and even sinful when we do not love our neighbor.
He has given us more than a surprise Gospel in our text. He has given us everything we need for life and salvation in Him.
He will safely birth us from this world, which is like a womb, into Heaven itself. On that day we will truly see the creation as it was made to be, restored and perfect in eternity forever.
The Lord’s Gospel will attract all the nations to His holy mountain, and people from the ends of the earth will sojourn to the city to bear witness to God’s great work of salvation.
The question remains, how do we get connected to this Isaianic Servant? How do we get into a relationship with Him so our perspectives and lives might be changed? We want to see God rightly, so where do we look?
The whole Old Testament leans with this unanswered and open-ended question at the end: Is he here yet?
Christmas is a season of irony and song that helps us to know the sacred past and the truth of the Gospel of our salvation.
A sign was given to Ahaz to point him toward the greater sign given in a manger and that Bethlehem’s Messiah is the sign we look forward to seeing in the sky when Jesus, our Emmanuel, comes again.
Christ the King’s return will show us what we can only imagine. He will be a king and His a kingdom will be unlike any we have known.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.