Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
May we, as preachers, rise and proclaim that Jesus Christ is sufficient for all our spiritual hunger.
Christ’s saving work is finished, but his love is not locked away in the past.
The gospel isn’t for the strong but people who know they aren’t.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
If the church is going to speak to people weary of religion, it will not be by offering better techniques or louder certainty, but by daring to say what Paul so plainly said: Christ is enough.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
Wake Up Dead Man is not ultimately a story about mystery, exposure, or even justice. It is a story about what happens when mercy speaks to death—and death listens.
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.