Theology of the Cross (151)
  1. It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
  2. This is a guest article brought to us by Dr. James Isaacs.
  3. I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
  4. If man can save himself, what need is there for the cross or the Gospel?
  5. And when He says, “It is finished,” He doesn’t just mean His life and ministry. He means you, your sin, your brokenness, and ultimately your death.
  6. If everyone would just live by the rules, the world would be a better place, wouldn’t it?
  7. Martin Luther knew something about economics. Well, God’s economics anyway.
  8. Americans love the vicarious sense of pride they get from the odds-defying underdog myth.
  9. Your eternal salvation isn’t dependent on performance or effort. Well, not your performance anyway...
  10. In our democratic society we love to talk about freedom. But anybody out there ever tried to be perfect? Ah, shucks. Turns out we’re not as free as we thought.
  11. The Brutal, Humiliating, Joyous Christmas Gospel! Gillespie and Riley return this week with another episode dedicated to Martin Luther's Christmas sermon. This time, they dig into the underlying brutality of the Christmas Gospel, Mary's humiliation, and Joseph's dilemma.
  12. Christmas: the Perfect Time of Year for a Theologian of the Cross! In this episode, Gillespie and Riley read from a Christmas sermon by their favorite heretic, Martin Luther. They discuss Mary's example of how God makes theologians of the cross through suffering, oppression, weakness, and hopelessness.
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