Preaching (2200)
  1. Before he teaches, Paul grieves. Before he argues, he weeps. Before he explains God’s mysterious purposes, he opens his own heart.
  2. In Haidt’s findings, we have plenty to learn as preachers who are proclaiming God’s Word to His Body in its varied composition of reds, blues, and other hues.
  3. Ride On… In this episode, we engage a listener question — is Lutheran teaching double predestination within his debate with Erasmus? How are we to understand arguments for the bound will, such as: “Man’s will is like a beast standing between two riders. If God rides, it wills and goes where God wills… If Satan rides, it wills and goes where Satan wills. Nor may it choose to which rider it will run, or which it will seek; but the riders themselves fight to decide who shall have and hold it”? And so, we discuss God’s will, divine necessity, predestination versus election, the preacher's vocation, the effects of free will theology on American churches, the scandal of arguing for a bound will in relation to Christ, and much, much more on this episode of the Banned Books podcast.
  4. The powerful images presented easily capture your hearers’ imaginations, who may or may not already have assumptions about their meaning. This is fertile ground for your preaching.
  5. Paul fills the courtroom with questions, but the Christian ultimately answers none of them. God answers them all.
  6. The mystery of grace, though, is that He chose such a thing and then, in His naming, His declaring, His taking these wretches to Himself, they do, in fact, become His “treasured” possession.
  7. Talk of the Town. In this episode, we discuss Christian conversation — cultural, institutional, and in our encounters with the living God. Our guide is Prof. Robert Kolb, who wrote about the ‘Art of Christian Conversation’ in his book, “Speaking the Gospel Today.” What is Christian conversation, and what is its purpose? On the other side of the table, what is a worldly conversation, and what is its ultimate purpose? Is there any difference between pre-modern and post-modern Christian conversations and secular talks? Is there anything we can learn from “Christian conversations” that can be applied and/or help us appreciate myths, legends, folk tales, and storytelling? Is it possible for our conversations to awaken us to a greater reality than what our material generation tells us about the limits of reality?
  8. Though we live in the assurance that the reign of God is happening now, much in our lives causes a longing for what has not yet come to pass.
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