Ministry of the Church (1641)
  1. The pastor, then, possesses the prerogative of calling the children to himself, in the stead of Christ and after the manner of Christ, to particularly bless them with the Word.
  2. Vilification of the other is married to the justification of the self.
  3. God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
  4. This is not just a pericope about hereditary sin and actual sins, nor is it providing a pattern for prayer. It is fundamentally about God our gracious Father and His promise to hear us, answer us, and provide for us.
  5. What pressures or dangers are these particular people, in this particular place, facing right now which keep them from being “rooted and built up” in Christ? What is keeping them from “abounding in thanksgiving”?
  6. It’s For Your Own Good. We conclude our reading and discussion of Dostoevsky’s, The Grand Inquisitor. What are we willing to sacrifice to accept the devil’s offer of miracles, mystery, and authority? Why do we surrender to temptation, and what do we expect are the consequences? What can we learn from Jesus’ rejection of the devil’s temptations, and what does that mean for Christians today?
  7. Preaching the Word made flesh liberates the imagination from this world’s false and crippling vision of reality, and once again brings the imagination into an encounter with the one and only true and living God through Immanuel: “God with us.”
  8. Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
  9. In this episode, Paulson uncovers the "cold treatment" for predestination sickness.
  10. We can see this as a foreshadowing of how the LORD always comes to His people—the people do not come to Him. So, it is God who sent His Son to us, His Promised One, up close and personal.
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