Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
Instead of offering more details or more information, he does something even better: he promises his very presence.

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We prefer this to be switched around. We want something to happen in us before anything happens outside of us.
This is the third installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 5 and 6 by Caleb Keith.
But when we trust Jesus, then we close our eyes to it all and say, “Heavenly Father, I’m your child.
Too often, we equate “repent” as the final warning to stop a particular sin before God ceases to love you and sends you to hell for your evil deeds.
The foundation of the Christian’s life is that our life is not our own. We don’t belong to ourselves. God has purchased us with the currency of Jesus’s blood.
The only obedient son is shunned so that the disobedient one may return. Why? Because God loves sinners. He doesn’t leave them alone.
The only sea of tranquility that can unite God and man and bring brotherhood among us is found in the Word and sacraments.
We’re all familiar with the “outrage” in our culture about the trend in youth sports to award “participation trophies.”
In the tiny Bible-belt town where I grew up, tragedy brought people together.
I can pretend for a little bit, but as soon as the phone is put away and it’s just me and my sin, I am fearful about what my walk says about me. I know what I should do, but I can’t quite seem to do it.
Life is certainly unfair. But in Christ, at least in part, we rejoice at such a notion. Grace, that great descriptor of God’s devotion, is a word that only finds its purpose, only exists at all, because it exists as a response to guilt.
Writer’s Block, however, entertains no such fantasies. It goes straight for my ego’s jugular and pounds home the fact that I’m not good enough.