Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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Through this promise, God does not let us escape death because in and through Jesus He overcame death.
The disciples and Christ have just finished their last meal together. The disciples, of course, didn't know this, but Jesus did.
If there is no resurrection, then we have no true hope, and the arts above all vocations would be the folly of follies.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
Christ’s flesh and blood is light that the darkness cannot comprehend.
The absence of a feeling is not the absence of Christ, but as emotional, rational, and spiritual beings, we cannot say that the presence of Christ necessitates the absence of emotion.
In God’s eyes, we cannot be too fat or ugly, mean or selfish, shamed or abused, corrupted or inadequate for him not to love us.
Jesus went on ahead and took our cross, our sins of poor discipleship, our weak faith, our rebellion against God’s command.
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.
Give us eyes to see the face of Jesus in that little child wriggling in front of us, tugging at his mom’s sleeve, wanting a drink of water.