Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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We would be utterly miserable if we could not find somebody less than ourselves, somebody to look down on, somebody to make us more pleased with ourselves.
We show up to this crowded sacred shindig on Sundays, all wings and halos and blue jeans, and shimmy our way into the sanctuary, late to church but not late to church, for how can we be late to a service that never ends?
On All Saints Day, the beatitudes remind us how God in Christ claims people, frail, humble, poor, mourning, and makes them His own.
God broke into the midst of our pain and allows us to bring our requests to him as those who are counted as “godly.”
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
When we run deep into the darkness, Jesus runs deeper and deeper after us. Where sin abounds, grace abounds all the more.
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
Faithful celebration of the Reformation is possible only for those who understand they have nothing. Whose incapability and insufficiency are obvious and owned. Who recognize their dependence on God for all things. In other words, Reformation is for children.
If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.