Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.

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Mr. Jones didn’t see fit to return the greeting. Or the smile. He stopped a few paces away and crossed his arms in front of his chest. “What do y’all want?”
What is most remarkable about this tale is not how clever it is, but that the original storyteller was just as greedy as the three fictional young men were.
She against whom I preached, in her unexpected response actually “preached” to me three truths I have never forgotten.
This is the night when the earth is formless and void; and the darkness of blood is over the face of Thy Son. And the Spirit of God moves out of His body as He gives up the Ghost.
People take off their public masks when around relatives. They let their darkness shine. That’s why Manuel spends his December 25 in the graveyard, talking to the dead.
A few weeks ago, the pastor of my congregation did something in his sermon I’ve never heard a pastor do: he confessed a failure. He had once been ashamed of his brother, he admitted, and had acted in a way toward him that was not in keeping with love.
Perhaps part of the mistake we’ve made is in forgetting that the first Christmas, the actual birthday of Jesus, started out as the worst of times.