The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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But that’s the way he rolls, isn't it? By misquoting, manipulating, and ripping God’s word out of context, the devil wields it as a weapon to drive us to doubt and pride.
I don't remember the first time I heard the gospel, but I do remember the first time I began to understand it.
In the twinkling of that eye the perishable will become imperishable, and our bodies will be changed and become more glorious than we ever could have imagined.
He does not offer a linear route or a series of actions. He offers Himself. In very simple straightforward words, He declares, “I am the way.”
The more I heard the song, the more I heard the heart of the Gospel in the song.
She wasn’t so much giving up on her husband as giving up on herself. She was giving up trying to be the person who changes another person. It was going to take more than her to reform the man she loved.
The God who calls us to love our neighbor as ourselves will seem hopelessly out of touch with your insulated life of self-sufficiency.
Today, people often bemoan the loss of children in the church.
It's difficult enough for us to bear anothers' burdens, but carry another person's sin for him? Why would we do that?
Their love story was a long time in coming. He was 82 and she 74. And this was the first, and the last, marriage for both.
There is something odd about the definition of God as a being that than which nothing greater can be conceived.
There is no Psalm as well known as Psalm 23