The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
The church's answer to Islam remains what it has always been: Christ crucified and risen for sinners.

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There has only been one baptism in the history of the world: the baptism of Jesus. “One Lord, one faith, one baptism.”
In reality, Easter equals good news for you. And our world needs some good news. Maybe we’re not even sure what’s wrong, but we know this world is broken.
I know it’s a rite of pious holiday passage to complain about the commercialization of Christmas and to remind everyone to keep the “Christ” in Christmas. And don’t forget the secular “war on Christmas." Whatever.
Generally, we call that path the lectionary. I’m a big fan of the lectionaries in general. They do several things.
From creator to priest, our God now moves, from forming animals to slaying them, all so that His Adam and His Eve might remain truly His.
This summer, I made my first trip to Europe since 1984. One of the things I signed up to do was a food tour of the Marais District of Paris. My guide Catherine took us on a circuit through a small area of a neighborhood showing us the best in many food categories.
In the pageant of Easter Week, Maundy Thursday speaks about the last time Jesus ate with his Disciples and how He washed their feet in preparation for participating in the Passover meal (John 13).
What we confess concerning a corpse confesses much about how deep, or how shallow, is our understanding of the importance of the incarnation of Jesus, his death, and his (as well as our own) resurrection.
In this particular church, all sins are forgiven, but some sins are more forgiven than others.
Of all the words this woman ever spoke, these alone are chiseled forever into the stone of holy writ, and into the church’s memory. Mrs. Job becomes the patron saint of quick-tongued women.
Why does John make you uncomfortable? You know. It’s not just the clothing; it’s not only the hair; it’s not even really the diet. John the Baptist is uncivilized—that’s the problem.
Though the theophanic elements at the Jerusalem Pentecost were not as diverse as those at Sinai, there is one prominent commonality between the two: divine speech out of divine fire.